What We Believe

We believe the entire Bible, all 66 books of the combined Old and New Testaments are verbally inspired by God and are inerrant in the original writings. Through the providence of God, the Word of God has been protected and preserved, and is the only infallible and authoritative rule of faith and practice (Psalm 119:160; 2 Timothy 3:16-17; 2 Peter 1:20-21).

We believe that there is only one true, living sovereign, holy, and eternally existent God. He exists in three co-equal persons – Father, Son, and Holy Spirit – each being a distinct person and with a distinct function, but all of one essence and all possessing the same nature, perfection, and attributes. The triune God is the creator and sustainer of all things, the source of all truth, and is worthy of worship, confidence, and obedience (Genesis 1:1,26,27; 3:22; Deuteronomy 6:4-5; Psalm 90:2; Matthew 28:19; I Peter 1:2; II Corinthians 13:14).

We believe that Jesus Christ is God. He was conceived by the Holy Spirit, born of a virgin, lived a sinless life, performed many miracles, shed His blood on the cross as a vicarious substitute, was buried, bodily resurrected, ascended to the right hand of the Father, and will return literally, visibly, and personally in glory and power (John 1:1-3, 14; Matthew 1:18-25; Philippians 2:5-9; Colossians 1:15; 1 Corinthians 15:1-8; Acts 1:11).

We believe that the Holy Spirit is God, co-equal and co-existent with the Father and the Son. He is the chief convictor of sin, the chief agent of regeneration and sanctification. The Holy Spirit indwells every believer and empowers every believer to live a godly life. Through His gift of the Holy Spirit, God graces every believer with spiritual gifts, which are sovereignly-given abilities graciously bestowed upon every believer at salvation to enable him to perform a function effectively within the church, the Body of Christ. (John 14:16-19; 16:7-15; 1 Corinthians 6:19-20; Romans 8:9, 11; Galatians 5:16-23; Titus 3:5; Eph. 4:11-16).

We believe that in the beginning God created mankind in His image. Mankind was originally created with the ability to live perfectly for God’s glory. Adam, the first man, sinned by disobedience. This act resulted in the fall of all mankind. Therefore, all people have sinned and lost their ability to live for the glory of God. Mankind’s fall has incurred both physical and spiritual death on all until there is forgiveness and salvation by the grace of God (Genesis 1:17, 31; 3:1-24; Romans 3:10-23; 5:12-21; 6:23).

We believe that salvation of lost and sinful mankind is a free gift of God’s grace apart from human works, based solely upon Christ’s vicarious and atoning death, effected by the regenerating work of the Holy Spirit, and received only through faith in the person and finished work of Jesus Christ on the cross (Romans 10:9-10; Ephesians 2:8-10; 2 Corinthians 5:21).

We believe that since God gives us eternal life through Christ, the believer is secure in that salvation forever. Our salvation is maintained by the grace and power of God, not by the efforts of the believer (John 10:29-30; 2 Timothy 1:12; Hebrews 7:25; 1 John 5:11-13).

We believe that the church is the body of Christ and the family of God. It is made up of saved believers, who regularly join together for worship, fellowship, and ministry (Matthew 16:18; 1 Corinthians 12:12-14; Hebrews 10:25).

We believe that it is the responsibility and privilege of every Christian to proclaim the good news of Jesus Christ and to seek to make growing disciples (Matthew 28:18-20; Acts 1:8; Romans 10:14-15; 2 Corinthians 5:20-21).

We believe that all human life is sacred and created by God in His image. Human life is of inestimable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are therefore called to defend, protect, and value all human life (Psalm 139).

We believe that God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God (Gen. 1:26-27). Rejection of one’s biological sex is a rejection of the image of God within that person.

We believe that the term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union, as delineated in Scripture (Genesis 2:18-25). We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other (1 Cor. 6:18; 7:2-5, Hebrews 13:4). We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.

We believe that any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, and use of pornography) is sinful and offensive to God (Matthew 15:18-20, 1 Cor. 6:9-10).

We believe that in order to preserve the function and integrity of The Fellowship as the local Body of Christ, and to provide a biblical role model to The Fellowship members and the community, it is imperative that all persons employed by The Fellowship in any capacity agree to and abide by this statement on marriage, gender, and sexuality (Matthew 5:16, Phil. 2:14-16, 1 Thess. 5:22).

We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ (Acts 3:19-21, Romans 10:9-10, 1 Cor. 6:9-11).

We believe that every person must be afforded compassion, love, kindness, respect, and dignity (Mark 12:28-31, Luke 6:31). Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture nor the doctrines of The Fellowship.

The statement of faith does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe. For purposes of The Fellowship’s faith, doctrine, practice, policy, and discipline, our Lead Pastor and elders are The Fellowship’s final interpretive authority on the Bible’s meaning and application.